An article in the Sydney Morning Herald by Jacqueline
Maley on August 30, 2013 describes an account of Ms. Bronwyn Bishop, MP,
declaring she didn’t wish for her electorate, that of the high socioeconomic
demography of the Northern Beaches of Sydney, to have similar educational
standards as that of Tasmania. The ambition for this post is not to denounce
her point of view, rather understand it, using Apple’s (1996) Cultural Politics
and Education.
The Liberal party has often declared a war on the
Labor Party and its inefficiency at almost all levels of governing the country
– however, each party has not cultivated much educational rhetoric in
the face of the election. Nevertheless, what underpins this declaration by Ms.
Bishop is her neoliberal perspective towards the privatisation of school, or
rather by the neoliberal perspective, the autonomy of educational institutions.
When a member of the audience asked whether she
[Ms. Bishop] wanted her electorate schools to equal Tasmania’s regarding
educational results, Ms. Bishop replied, “no, thank you.” But, the question
must be asked: what is wrong with Tasmania’s educational system? Or perhaps the
better question is; what is Ms. Bishop attempting to contain within the
educational standards of her electorate?
I move to Apple for a response. Apple declares that
the white hegemony that dictates schools are essentially exploitative –
neoliberal capitalism must have winners and losers. Then, evidently, Ms. Bishop
wishes to contain the winning ways of the Northern Beaches exclusively.
The repercussion of this is Ms. Bishop’s neoliberal
perspective towards the “distribution of wealth. That inequality is a good
thing and more inequality is an even better thing” (Apple, 1996, p. 9). Ms.
Bishop implicitly states her commitment towards the preservation, maintenance
and continuation of the dominant hegemony within the Australian educational
spectrum. The New Right is evident within Ms. Bishop, and her protection of the
distribution of not only wealth, but also the educational standards and expectations
of students within her electorate. The agenda Ms. Bishop argues is
interesting, not due to her market –driven goals as such, but rather her wish
to maintain the class, race, gender and demographic superiority of her Northern
Beaches electorate – the maintenance of the dominant and dominated distinction.
This leads me to the neoliberal vision of character
and, as Apple argues, the expectation of ambition, for the drive to
leave behind the circumstances of the localized status quo. Ms. Bishop shows
that her clear preference is neither the Australian people as a whole, nor the
social mobility of those less fortunate, but the maintenance of the current and
debilitating unrighteous equity and equality in Australian schools – Ms. Bishop
guards the Old Way, and not for the common good. “Class dynamics are clear”
(Apple, 1996, p. 12) – why change them?
References:
Maley,
J. (2013, August 30) Bronwyn Bishop says Gonski reforms will ‘dumb down
schools. Retrieved from: http://www.smh.com.au/national/education/bronwyn-bishop-says-gonski-reforms-will-dumb-down-schools-20130830-2sw1z.html
Apple,
M. W. (1996). Cultural Politics and Education. New York: Teachers
College. Chapter 1.
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