Humans are cultural beings with profound
cultural dimensions that shape and construct the various layers of our identity
(Wadham et. al, 2007). Consequently, this vast cultural coercion exists for everyone
– no one is immune to the issues it ignites. The way we look, the way we speak,
the way we walk, the way we converse about the way we look, speak and walk is a
communication of our cultural identity. We are constantly judged each and
everyday on the mediocre, daily activities and aspects of our lives.
Living in Australia I am surrounded by
multiculturalism. Culture subliminally shaped and still shapes my everyday
lifestyle. All my life I have grown up in the ‘Inner West’ suburbs of Sydney
around the area of Bankstown. Unfortunately, people automatically assume I am
from a low socio-economic, non-english speaking background, with little or no
access to proper education to gather the necessary academic knowledge and
insight to eventually complete a scholarly degree at University, in order to
establish a prestigious career. These are the meanings associated with the
symbols and actions of some individuals from this location. We as humans
categorize every symbolic, materialistic and non-materialistic element, both
living and non-living. Even in my referral to the terms ‘materialistic and
non-materialistic’ and ‘living and non-living’, I have subconsciously created a
classification system based upon the subject at hand. (Wadham et. al, 2007, pg
13)
I have constantly been surrounded by
individuals whom share the same customs, views, beliefs and traditions as I do.
I even attended a private Lebanese Maronite Catholic school from kindergarten
until year 12. Lebanese cultural influences were present in the language I
communicated with, the food I ate, the clothing I wore and the mannerisms I
upheld. Surrounding
relatives and friends who used to be immersed in this “cultural bubble” sort of
warned me that I should think about moving to a multicultural school in order
to experience the customs and belief systems of other cultures, otherwise I
would find it difficult to adapt to and withstand the feeling of suddenly being
exposed to the different cultural lifestyles after school. Henry Giroux (1993)
states that today culture “becomes hybridized, it is more difficult to deny
that different groups, communities and people are increasingly bound to each
other in a myriad of complex relationships.” Hence, some may think the presence and relationships formed
amongst people with conflicting views; proverbs, rules and behaviors all at the
same time would be catastrophic.
Today, I attend a respected university, which
prides itself upon its cultural diversity, and do not find it difficult or
uncomfortable meeting or being exposed to dissimilar customs. I believe at
whatever point in life, no matter how immersed we are in our own culture, it’s
the acceptance and willingness to recognize, learn and educate ourselves, whether
it be through schooling or some other means of education, to live within and
contribute to our and others’ cultural lives to live happily and harmoniously.
(Wadham et. al, 2007)
References:
Ho, C.
(2011). Respecting the Presence of Others: School Micropublics and
Everyday Multiculturalism, Journal of Intercultural Studies, 32:6, 603-619
Henry A. Giroux. (1993). Living dangerously: Identity politics and the new cultural racism: Towards a critical pedagogy of representation, Cultural Studies, 7:1.
Wadham, B. Pudsey, J. & Boyd, R. (2007). Culture and education. Sydney: Pearson Education. Chapter 1: What is culture?
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