Wadham, Pudsy
and Boyd (2007) define culture as an ongoing process of interpreting and making
the world around us. This definition of culture demonstrates that as we grow
and develop during school years, we continue to understand more about the
cultures of our peers, classmates and also our teachers. Therefore, our interpretation
of these people evolves and we begin to acknowledge them based on their
cultural background.
Multicultural
education is designed for an educational system that is comprised of cultures
of several different races. I think this type of education is a fundamental
aspect of all schools and educational bodies. It allows students and teachers
to facilitate consensus building, respect for other cultures and ultimately,
cultural fluency within different racial communities and in the classroom. This
can be achieved in various ways such as social activities, staff training, and
administrative support. Multicultural education can further help to abolish the nasty
stereotyping, prejudice and racism that occurs on a daily basis within school
communities. Hence, multicultural education is the potential catalyst to bring
all cultures together in harmony.
On a more negative
note, multicultural education may have undesired consequences such as terrorism
and racial riots. These unfortunate events may occur because multicultural
education can enhance feelings of being different and therefore atypical. However, Ho
(2011) debates that the media typically focuses on “moments of crisis and
points of anxiety around cultural diversity”.
I can
recall many past experiences during school that involved countless stereotypes
and generalizations of different cultures. This eventually led to each
different culture “sticking together” as a result of a failure to understand
and adjust to the different cultural communities they were constantly surrounded
by at school. Asians would stick with Asians, Lebanese would stick with
Lebanese and Whites would stick with Whites. Since each cultural group would
form a cohort and stick with each other, bonding only usually occurred between
people of the same cultures and traditions so the opportunity to learn about
these other cultures was very restricted. This is an example of when
multicultural education is needed, to encourage cultural fluency amongst different
cultures within a shared community and to enhance feelings of positivity and
understanding towards their customs, beliefs and traditions. It is through
multicultural education that students are taught to accept one another
regardless of religion, sex, age or heritage.
Christina Ho
(2011) describes schools as ‘micropublics’, “a space where
engagement and negotiation across cultures are unavoidable.” However, Australian
private schools consist of predominately Anglo-saxon Australians. This can be
an issue for young Australian students, as it reduces the opportunity for
students to engage and become familiar with the differences of other cultures
and backgrounds. Hence,
these students are NOT in micropublics and therefore may lack the ability to to
“negotiate across difference and come to respect the legitimate presence of the
other,” (Ho, 2011, p. 616).
In conclusion, it is
evident that the advantages of multicultural education far outweigh the disadvantages.
Multicultural education should therefore be encouraged across all educational
systems to promote harmonious school environments.
References
·Boyd, R. Pudsey,
J. Wadham, B. (2007). Culture Education. Pearson Education Australia
·Ho,
C. (2011). Respecting the Presence of Others: School
Micropublics and Everyday Multiculturalism, Journal of Intercultural
Studies, 32:6, 603-619
Hi Olga :),
ReplyDeleteI have come to find your perspective on multiculturalism in education both fascinating and valid. I too have covered the topic of multiculturalism in schools, however, have taken a different approach and analyzed the way in which multiculturalism has developed overtime. I agree with the statement made that multiculturalism “allows students and teachers to facilitate consensus building, respect for other cultures and ultimately, cultural fluency within different racial communities and in the classroom”. This ideology is also reiterated by Ho (2011) as she states “nurturing respect for cultural diversity is a key goal of the Australian education system”.
I agree with the notion you made in regards to there being a need to “encourage cultural fluency amongst different cultures within a shared community and to enhance feelings of positivity and understanding towards their customs, beliefs and traditions.” Also that it is “through multicultural education that students are taught to accept one another regardless of religion, sex, age or heritage.” Henry Giroux (1993) states that today culture “becomes hybridized, it is more difficult to deny that different groups, communities and people are increasingly bound to each other in a myriad of complex relationships.” Hence, some may think the presence and relationships formed amongst people with conflicting views; proverbs, rules and behaviors all at the same time would be catastrophic, however, as you remark, multicultural education aids in overcoming and dealing with this issue.
However, I feel that your post states schools display minimal to no effort in engaging with people from other cultures. I don’t believe that view is totally false, but today, an article written in 2013, mentioned that it is "mostly young people" who have developed an educated, civilized approach towards multiculturalism proving that learning to acquire this skill in school is effective. I believe Ho’s (2011) idea of ‘everyday multiculturalism’ is more distinct in schools today as individual’s continuously encounter others with cultural differences on an daily basis and engage with them in a fluid and rational manner. There is this chance for Australians to “transcend cultural boundaries”. (Wise and Velayutham 2009, Butcher and Harris 2010; cited in Ho, 2011).
Overall, I thoroughly enjoyed your point of view on multicultural education, pinpointing how it interestingly differs to my own interpretation of the matter. Those are just some of my perspectives on the issue and if you’d like to read more into them here are some references:
Henry A. Giroux. (1993). Living dangerously: Identity politics and the new cultural racism: Towards a critical pedagogy of representation, Cultural Studies, 7:1.
Ho, C. (2011). Respecting the Presence of Others: School Micropublics and Everyday Multiculturalism, Journal of Intercultural Studies, 32:6, 603-619
Lifestyle, January 24, 2013, “Galaxy poll shows most Australians think multiculturalism works well” http://www.news.com.au/lifestyle/galaxy-poll-shows-most-australians-think-multiculturalism-works-well/story-fneszs56-1226560409721
Wise, A. and Velayutham, S. eds. 2009. Everyday multiculturalism. London: Palgrave Macmillan